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Longer titles found: Norwegian synoptics (view)

searching for SynOptics 136 found (160 total)

alternate case: synOptics

Arrest of Jesus (879 words) [view diff] case mismatch in snippet view article find links to article

is described as leaving the group so that he could pray privately. The synoptics state that Jesus asked God for the burden of death by crucifixion to save
Gospel (7,133 words) [view diff] case mismatch in snippet view article find links to article
reconstructing Christ's ministry while John is used less since it differs from the synoptics. However, according to the manuscript evidence and citation frequency
Gospel of John (7,545 words) [view diff] case mismatch in snippet view article find links to article
one area, that of the material they include in their narratives: In the Synoptics, the ministry of Jesus takes a single year, but in John it takes three
Empty tomb (3,429 words) [view diff] case mismatch in snippet view article find links to article
transmission. Three of the four (Mark, Luke, and Matthew) are called the synoptics (meaning "seeing together"), because they present very similar stories
Knýtlinga saga (488 words) [view diff] case mismatch in snippet view article find links to article
13th century. In the first part of its history, the saga resembles the synoptics in giving summaries of the major historical events, but later chapters
Jean Carmignac (468 words) [view diff] case mismatch in snippet view article find links to article
prepared in his honor. Carmignac was also the author of The Birth of the Synoptics (Michael J. Wrenn, trans.; Chicago: Franciscan Herald Press, 1987). Carmignac
Marcan priority (6,033 words) [view diff] case mismatch in snippet view article find links to article
hypothesis. Marcan posteriority states that Mark's correspondence with other synoptics was due to Mark taking from them. The view of the Church Fathers such
Gospel of Luke (5,428 words) [view diff] case mismatch in snippet view article find links to article
Matthew, Mark and Luke share so much in common that they are called the Synoptics, as they frequently cover the same events in similar and sometimes identical
Gospel of Thomas (9,328 words) [view diff] case mismatch in snippet view article find links to article
gospel, though most conclude that Thomas depends on or harmonizes the Synoptics. The Coptic-language text, the second of seven contained in what scholars
Theodoric the Monk (358 words) [view diff] case mismatch in snippet view article find links to article
followed the death of King Sigurðr. Theodoric's work is one of the Norwegian synoptics, the oldest preserved kings' sagas. The others include Historia Norwegie
Historical reliability of the Gospels (11,489 words) [view diff] case mismatch in snippet view article find links to article
reliability than previously thought or sometimes even more reliable than the synoptics. It speaks of an unnamed "disciple whom Jesus loved" as the source of
Myrrhbearers (2,105 words) [view diff] case mismatch in snippet view article find links to article
the synoptics, women play a central role as eyewitness at Jesus' death, entombment, and in the discovery of the empty tomb. All three synoptics repeatedly
Titulus Crucis (1,115 words) [view diff] case mismatch in snippet view article find links to article
19:19 and the initials INRI. The Titulus Crucis is also mentioned in the Synoptics: in Mark 15:26 (as the reason of the crucifixion), in Luke 23:38 and in
Eternal life (Christianity) (4,715 words) [view diff] case mismatch in snippet view article
eternal life as a present possibility, as in John 5:24. Thus, unlike the synoptics, in the Gospel of John eternal life is not only futuristic, but also pertains
Synoptic Gospels (4,237 words) [view diff] case mismatch in snippet view article find links to article
passion, miracles, and resurrection. In content and in wording, though, the synoptics diverge widely from John but have a great deal in common with each other
John 2 (2,536 words) [view diff] case mismatch in snippet view article find links to article
the term the synoptics use, dynamis or act of power, for miracle. This miracle only occurs in the Gospel of John, not in any of the synoptics. The story
Ingeborg Auer (939 words) [view diff] case mismatch in snippet view article find links to article
Synoptik in den österreichischen Südalpenländernon (To the Chronicle and Synoptics in the Austrian Southern Alps). From 1975 Auer worked at the Central Institution
Jesus (26,941 words) [view diff] case mismatch in snippet view article find links to article
also differs on other matters, such as the Cleansing of the Temple. The Synoptics emphasize different aspects of Jesus. In Mark, Jesus is the Son of God
Miracles of Jesus (6,161 words) [view diff] case mismatch in snippet view article find links to article
Capernaum appears in Matthew 9:1–8, Mark 2:1–12 and Luke 5:17–26. The Synoptics state that a paralytic was brought to Jesus on a mat; Jesus told him to
Signs Gospel (1,013 words) [view diff] case mismatch in snippet view article find links to article
"Once it is granted that John's miracle tradition is not based upon the Synoptics, a miracle source (or a source that included miracles) becomes a reasonable
Ministry of Jesus (6,320 words) [view diff] case mismatch in snippet view article find links to article
only account of Jesus using physical force in any of the Gospels. The synoptics include a number of well known parables and sermons such as the Widow's
Mark Goodacre (322 words) [view diff] case mismatch in snippet view article find links to article
Familiarity with the Synoptics. London & Grand Rapids, MI: SPCK & Eerdmans. ISBN 978-0-80286-748-3. Mark Goodacre: Fatigue in the Synoptics, New Testament Studies
Authorship of the Johannine works (8,036 words) [view diff] case mismatch in snippet view article find links to article
that in antiquity John was probably considered less important than the synoptics. Walter Bauer suggests: Can it be a coincidence that immediately after
Hebrew Gospel hypothesis (4,682 words) [view diff] case mismatch in snippet view article find links to article
Hebrew was surprisingly easy. He wrote the 1987 book The Birth of the Synoptics defending the idea of a Hebrew Mark/Matthew. Likewise, Claude Tresmontant
Triumphal entry into Jerusalem (4,121 words) [view diff] case mismatch in snippet view article find links to article
(instead of the people accompanying Jesus from Jericho according to the Synoptics) according to John 12:12–15. John 12:16 states that the disciples don't
Criterion of multiple attestation (1,084 words) [view diff] case mismatch in snippet view article find links to article
Gospels, but is evidently dependent on Mark, and not mentioned outside the Synoptics, and therefore does not pass the criterion.: 21:12  This criterion cannot
Bart D. Ehrman (3,661 words) [view diff] case mismatch in snippet view article find links to article
CNN. Retrieved May 24, 2014. "Jesus as Divine in the Synoptics". "Jesus as God in the Synoptics". BAS Staff (November 13, 2024). "The Megiddo Mosaic"
Five Discourses of Matthew (1,399 words) [view diff] case mismatch in snippet view article find links to article
Of The Bible by James Hastings 2004 ISBN 1-4102-1730-2 page 15-19 The Synoptics: Matthew, Mark, Luke by Ján Majerník, Joseph Ponessa, Laurie Watson Manhardt
Transfiguration of Jesus (4,527 words) [view diff] case mismatch in snippet view article find links to article
author's theological purposes and has a less narrative style than the synoptics. Christian theology assigns a great deal of significance to the transfiguration
Wilhelm Schneemelcher (496 words) [view diff] case mismatch in snippet view article find links to article
English Translation edited by R. McL. Wilson" Adelbert Denaux John and the Synoptics p. 147 1992 "revised fifth edition of the standard, German translation
Passion of Jesus (7,187 words) [view diff] case mismatch in snippet view article find links to article
convicts are forced to walk to their place of execution. According to the Synoptics, Simon of Cyrene is forced to carry Jesus's cross, while John writes that
Interpolation (manuscripts) (562 words) [view diff] case mismatch in snippet view article
comparative study of the Gospels reveals passages present in specials synoptics.[clarification needed] These variations are explained by the fact that
Matthew 3:6 (766 words) [view diff] case mismatch in snippet view article find links to article
possible after Jesus' resurrection, a theology not held by the other synoptics. The wording of this verse gives no guidance to the Protestant/Catholic
Palm Sunday (5,331 words) [view diff] case mismatch in snippet view article find links to article
Gospel of John report that people gave Jesus this form of honour. In the synoptics the people are described as laying their garments and cut rushes on the
Jesus at Herod's court (876 words) [view diff] case mismatch in snippet view article find links to article
History by Richard L. Niswonger 1992 ISBN 0-310-31201-9 page 172 The Synoptics: Matthew, Mark, Luke by Ján Majerník, Joseph Ponessa 2005 ISBN 1-931018-31-6
Q+/Papias hypothesis (1,897 words) [view diff] case mismatch in snippet view article find links to article
question must have used another, earlier document. In the case of the Synoptics, the Q+/PapH suggests that this earlier text is the Logoi of Jesus (Q+)
John 20 (999 words) [view diff] case mismatch in snippet view article find links to article
more similar to the synoptic gospels, suggesting that this is merely the synoptics rewritten to make it seem like it was an eyewitness account. The portion
Baptism of Jesus (4,009 words) [view diff] case mismatch in snippet view article find links to article
D. G. Dunn, John William Rogerson 2003 ISBN 0-8028-3711-5 p. 1010 The Synoptics: Matthew, Mark, Luke by Ján Majerník, Joseph Ponessa, Laurie Watson Manhardt
Jesus at Herod's court (876 words) [view diff] case mismatch in snippet view article find links to article
History by Richard L. Niswonger 1992 ISBN 0-310-31201-9 page 172 The Synoptics: Matthew, Mark, Luke by Ján Majerník, Joseph Ponessa 2005 ISBN 1-931018-31-6
Beatitudes (2,552 words) [view diff] case mismatch in snippet view article find links to article
Majerník, Ján; Ponessa, Joseph; Manhardt, Laurie Watson (2005). The Synoptics: Matthew, Mark, Luke. Steubenville, OH: Emmaus Road. pp. 63–68. ISBN 1-931018-31-6
Bruno Bauer (6,925 words) [view diff] case mismatch in snippet view article find links to article
Geschichte der Synoptiker (Critique of the Evangelical History of the Synoptics).[citation needed] From 1839 to 1841, Bauer was a teacher, mentor and
Helmut Koester (688 words) [view diff] case mismatch in snippet view article find links to article
need not necessarily reflect dependence upon the written form of the Synoptics known to us. This was an extremely significant observation, and one with
Consolation (1,435 words) [view diff] case mismatch in snippet view article find links to article
(1998), p. 17. Ján Majerník, Joseph Ponessa, Laurie Watson Manhardt, The Synoptics: On the Gospels of Matthew, Mark, Luke (2005), p. 188. Emmanuel Le Roy
Netdisco (238 words) [view diff] exact match in snippet view article find links to article
Protocol, Link Layer Discovery Protocol, Foundry Discovery Protocol or SynOptics Network Management Protocol is available, discovery of the network topology
Tribe of Zebulun (1,473 words) [view diff] case mismatch in snippet view article find links to article
did and said much that is narrated in the Gospels, especially in the Synoptics, about his Galilean ministry. According to the account in the Book of
Heinrich Julius Holtzmann (389 words) [view diff] case mismatch in snippet view article find links to article
and exegete, being the author of "Die Synoptiker" (Commentary on the Synoptics; 1889; 3rd ed., 1901), the "Evangelium, Briefe und Offenbarung des Johannes"
Matthew 27:57 (929 words) [view diff] case mismatch in snippet view article find links to article
attempt to minister in Jerusalem. To France this is evidence for the synoptics having a simplified narrative of Jesus' ministry. The Gospel of John does
Mark 2 (3,950 words) [view diff] case mismatch in snippet view article find links to article
in all the Synoptic Gospels, (Luke 5:17–26 and Matthew 9:1–8). All the synoptics agree that the man was paralyzed and that the teachers of the law were
Matthew 4:3 (1,259 words) [view diff] case mismatch in snippet view article find links to article
gospel has a tendency to pluralize words that are singular in the other synoptics. Gundry notes that Jesus, as one person, would not need multiple loaves
Jesus Seminar (7,282 words) [view diff] case mismatch in snippet view article find links to article
Life of Jesus Critically Examined (1835). Distinguishing between the Synoptics and John. Since the 1800s, Bible scholars have distinguished between the
Luke 19 (1,357 words) [view diff] case mismatch in snippet view article find links to article
Ján; Ponessa, Joseph; Manhardt, Laurie Watson (2005). Come and See: The Synoptics: On the Gospels of Matthew, Mark, Luke. Emmaus Road. ISBN 978-1-931018-31-9
John 3 (2,214 words) [view diff] case mismatch in snippet view article find links to article
[citation needed] Many don't see a "messianic secret" conflict between the synoptics and John. While Jesus does make direct claims about His identity in certain
Parable of the barren fig tree (1,219 words) [view diff] case mismatch in snippet view article find links to article
Although the parable is found only in the Gospel of Luke, the other two synoptics instead include Jesus cursing the fig tree with some remarkable coincidences
Chronology of Jesus (11,197 words) [view diff] case mismatch in snippet view article find links to article
i.e. on a 16 Nisan (1 Cor 15:20). The correct interpretation of the Synoptics is less clear. Thus some scholars believe that all four Gospels place
John Dominic Crossan (2,320 words) [view diff] case mismatch in snippet view article find links to article
the passion narratives in the canonical gospels. He does not date the synoptics until the mid to late 70s AD, starting with the Gospel of Mark and ending
Gururaj Deshpande (955 words) [view diff] exact match in snippet view article find links to article
a router developer. He left the company prior to its sale in 1993 to SynOptics. He sold the company for $15 million. Deshpande knew Peter Brackett PhD
Gerd Lüdemann (1,193 words) [view diff] case mismatch in snippet view article find links to article
F. (2012). The Johannine Discourses and the Teaching of Jesus in the Synoptics: A Contribution to the Discussion Concerning the Authenticity of Jesus'
Sermon on the Mount (3,480 words) [view diff] case mismatch in snippet view article find links to article
Peacemaker, Carol Frances Jegen 1986 ISBN 0-934134-36-7 pages 68–71. The Synoptics: Matthew, Mark, Luke, Ján Majerník, Joseph Ponessa, Laurie Watson Manhardt
Two-gospel hypothesis (2,426 words) [view diff] case mismatch in snippet view article find links to article
ISBN 0-8254-2070-9. Orchard, Bernard; Riley, Harold (1987). The Order of the Synoptics: Why Three Synoptic Gospels?. Mercer University Press. A Web Site for
Life of Jesus (8,879 words) [view diff] case mismatch in snippet view article find links to article
investigation by Carl G. Vaught 2001 ISBN 978-0-918954-76-3 pp. xi–xiv The Synoptics: Matthew, Mark, Luke by Ján Majerník, Joseph Ponessa, Laurie Watson Manhardt
Farrer hypothesis (1,387 words) [view diff] case mismatch in snippet view article find links to article
Archived 2009-02-01 at the Wayback Machine. Mark Goodacre, "Fatigue in the Synoptics", New Testament Studies 44 (1998), pp. 45-58, reproduced at http://www
List of gospels (3,041 words) [view diff] case mismatch in snippet view article find links to article
to be an attempt at retelling the Gospel of John in the pattern of the Synoptics; it quotes extensively from the Gospel of John[citation needed] Reconstructed
Typhoon Paka (2,908 words) [view diff] case mismatch in snippet view article find links to article
overall, the typhoon did not cause any reported fatalities. As the weather synoptics of the northern Pacific Ocean transitioned into a late-fall to early winter-type
John 11 (2,519 words) [view diff] case mismatch in snippet view article find links to article
while most elements of John's narrative correspond to traditions that the Synoptics set in Galilee. Scholars pay particular attention to verse John 11:2 (and
Diatessaron (2,871 words) [view diff] case mismatch in snippet view article find links to article
gospels; while omitting apparent duplicate matter, especially across the synoptics. Hence, in respect of the healing of the blind at Jericho the Diatessaron
Christopher P. Lynch (855 words) [view diff] exact match in snippet view article find links to article
Communications led by another DEC alum, Paul Severino (which merged with SynOptics to form Bay Networks in 1994). Lynch then went to Prominent as Vice President
Jude the Apostle (3,859 words) [view diff] case mismatch in snippet view article find links to article
Majerník; Joseph Ponessa; Laurie Watson Manhardt (2005). Come and See: The Synoptics: On the Gospels of Matthew, Mark, Luke. Emmaus Road Publishing. p. 108
Matthew 3:17 (1,536 words) [view diff] case mismatch in snippet view article find links to article
consistent, but is somewhat difficult to reconcile with the other two synoptics. This verse, when combined with the one before it, is seen by many Christians
Mark the Evangelist (3,160 words) [view diff] case mismatch in snippet view article find links to article
 252. ISBN 978-1-317-72224-3. Retrieved 13 August 2023. Like the other synoptics, Mark's Gospel is anonymous. Whether it was originally so is, however
Vinny Lauwers (1,229 words) [view diff] case mismatch in snippet view article find links to article
Stadt–designed 47 named Vision Quest. He was instructed for two years on the synoptics of the Southern Hemisphere by meteorologist Bob Leighton, who, together
James, brother of Jesus (11,277 words) [view diff] case mismatch in snippet view article find links to article
Gospel of John or the early portions of the Acts of the Apostles. The Synoptics mention his name, but provide no further information. In the extant lists
Oral gospel traditions (3,326 words) [view diff] case mismatch in snippet view article find links to article
that memorization and oral transmission can potentially account for the Synoptics instead and deserves increased study. Jens Schroter argued that a mass
Tornado outbreak of April 3, 2012 (1,217 words) [view diff] case mismatch in snippet view article find links to article
boundaries tracked across the Southern Plains on April 3. The large-scale synoptics were marginal for tornadoes, hence only a slight risk of severe weather
Augustinian hypothesis (3,418 words) [view diff] case mismatch in snippet view article find links to article
Press, 1976) vii. Bernard Orchard and Harold Riley, The Order of the Synoptics: Why Three Synoptic Gospels? (Macon: Mercer University Press, 1987), p
Denial of Peter (3,248 words) [view diff] case mismatch in snippet view article find links to article
Gospel of John, Peter does not react to the rooster's crowing; unlike the Synoptics, he is not said to recall Jesus' prediction nor to express regret about
Discourse on Defilement (341 words) [view diff] case mismatch in snippet view article find links to article
Graham H. Twelftree 1999 ISBN 0-8308-1596-1 page 79 The order of the synoptics by Bernard Orchard, Harold Riley 1985 ISBN 0-86554-222-8 page 85 Bible
Matthew 5:32 (2,554 words) [view diff] case mismatch in snippet view article find links to article
this with Matthew's exception have been proposed. One is that the other synoptics do not mention the exception could be because it only refers to very obscure
Mark 11 (3,050 words) [view diff] case mismatch in snippet view article find links to article
incident with the money changers is recorded in all the Gospels. The synoptics have basically the same story as Mark. John 2:12-25 has the incident occurring
Christian mysticism (18,588 words) [view diff] case mismatch in snippet view article find links to article
God to judge and then transform us. Another key idea presented by the Synoptics is the desert, which is used as a metaphor for the place where we meet
John Piper (theologian) (3,026 words) [view diff] case mismatch in snippet view article
University of Munich Thesis "Love your enemies." Jesus' love command in the synoptics and in the early Christian paraenesis. A history of the tradition and
Paul N. Anderson (1,987 words) [view diff] case mismatch in snippet view article find links to article
death of the Beloved Disciple (ca. 100 CE). (2) John's relations to the Synoptics sees John's first stages of development as reflecting an augmentation
John Piper (theologian) (3,026 words) [view diff] case mismatch in snippet view article
University of Munich Thesis "Love your enemies." Jesus' love command in the synoptics and in the early Christian paraenesis. A history of the tradition and
Ishodad of Merv (1,152 words) [view diff] case mismatch in snippet view article find links to article
mentioned in John, with Bartholomew, one of the Twelve listed in the Synoptics. Ishodad wrote the Commentaries in a fraught context. Under al-Mutawakkil
Cleansing of the Temple (3,050 words) [view diff] case mismatch in snippet view article find links to article
America. p. 184. ISBN 978-0-7618-3087-0. "Interlocking between John and the Synoptics". pp. 77–79. In Blomberg, Craig L (2001). "The historical reliability
Paul N. Anderson (1,987 words) [view diff] case mismatch in snippet view article find links to article
death of the Beloved Disciple (ca. 100 CE). (2) John's relations to the Synoptics sees John's first stages of development as reflecting an augmentation
Parable of the Wicked Husbandmen (1,993 words) [view diff] case mismatch in snippet view article find links to article
'eben, which might be what generated seeing Jesus as a stone. Since the synoptics state Jesus said this in the Temple, this could reflect their view of
Ferdinand Christian Baur (2,537 words) [view diff] case mismatch in snippet view article find links to article
historical analysis. Since Adolf von Harnack proposed very early dates for the synoptics and Acts (c. 1910), the Tübingen School has been generally abandoned.
Eric Bloodaxe (11,142 words) [view diff] case mismatch in snippet view article find links to article
half-brother Haakon the Good. These include the late 12th-century Norwegian synoptics – Historia Norwegiæ (perhaps c. 1170), Theodoricus monachus' Historia
Gospel of Matthew (5,447 words) [view diff] case mismatch in snippet view article find links to article
dates are based on (a) a belief that the apocalyptic passages in the Synoptics refer to past events rather than future; and (b) a misreading of Irenaeus
Graham Twelftree (1,550 words) [view diff] case mismatch in snippet view article find links to article
Leicester: IVP, 2000), pp. 796–802. "Exorcism in the Fourth Gospel and the Synoptics," in Robert T. Fortna and Tom Thatcher, ed., Jesus in Johannine Tradition
New Testament places associated with Jesus (3,438 words) [view diff] case mismatch in snippet view article find links to article
investigation by Carl G. Vaught 2001 ISBN 978-0-918954-76-3 pages xi-xiv The Synoptics: Matthew, Mark, Luke by Ján Majerník, Joseph Ponessa, Laurie Watson Manhardt
Parables of Jesus (3,420 words) [view diff] case mismatch in snippet view article find links to article
Encyclopedia (1913) "There are no parables in St. John's Gospel. In the Synoptics [...] we reckon thirty-three in all; but some have raised the number even
Historical Jesus (14,852 words) [view diff] case mismatch in snippet view article find links to article
previously thought or is sometimes seen as even more reliable than the synoptics. For example, certain sayings in John are as old as or older than their
Gospel of the Ebionites (10,186 words) [view diff] case mismatch in snippet view article find links to article
proclamation shows a closer agreement to 2 Clement 9:11 than any of the Synoptics. The unity of this quotation with the gospel text in Chapter 13 has been
Sayings of Jesus on the cross (3,315 words) [view diff] case mismatch in snippet view article find links to article
increasing acceptance among the Anglicans. Majernik, Jan (2005). The Synoptics. Emmaus Road Press. p. 190. ISBN 1-931018-31-6. Radcliffe, Timothy (2005)
Bernard Orchard (1,712 words) [view diff] case mismatch in snippet view article find links to article
ISBN 9780567093318. OCLC 9707458. ———; Riley, Harold (1987). The Order of the Synoptics: why three synoptic gospels?. Macon, GA: Mercer University Press. ISBN 9780865542228
John Robinson (bishop of Woolwich) (2,900 words) [view diff] case mismatch in snippet view article
least often. He also wanted to prove that John is independent of the Synoptics and better than them at describing the length and time period of Jesus'
Papias of Hierapolis (4,821 words) [view diff] case mismatch in snippet view article find links to article
ISSN 0883-0053. Orchard, Bernard; Riley, Harold (1987). The Order of the Synoptics: Why Three Synoptic Gospels?. p. 172. ISBN 0865542228. "…has three divisions:
John 12 (3,668 words) [view diff] case mismatch in snippet view article find links to article
while most elements of John's narrative correspond to traditions that the Synoptics set in Galilee. Scholars[citation needed] pay particular attention to
Jesus in Christianity (7,538 words) [view diff] case mismatch in snippet view article find links to article
pp. 68-71 Majerník Ján, Joseph Ponessa, Laurie Watson Manhardt. The Synoptics: Matthew, Mark, Luke. Sheed & Ward, 2005. ISBN 1-931018-31-6, pp.63-68
John P. Meier (2,606 words) [view diff] case mismatch in snippet view article find links to article
Wicked Tenants of the Vineyard: Is the Gospel of Thomas Independent of the Synoptics?". Frank Matera Festschrift. Vol. 1. Atlanta: Society of Biblical Literature
Mark 9 (2,823 words) [view diff] case mismatch in snippet view article find links to article
Gospel of John was not written by the Apostle John, or John knew the synoptics were circulating and wrote his gospel to fill in details he thought lacking
Lazarus of Bethany (8,474 words) [view diff] case mismatch in snippet view article find links to article
while most elements of John's narrative correspond to traditions that the Synoptics set in Galilee. Scholars pay particular attention to verse John 11:2 (and
Origin of the Eucharist (8,969 words) [view diff] case mismatch in snippet view article find links to article
allusion to the Eucharist. Peculiarities in phrasing as compared to the Synoptics are thought to reflect the liturgical tradition of the Johannine community
Short Weather Cipher (1,370 words) [view diff] case mismatch in snippet view article find links to article
a central meteorological station, which rebroadcast the data as ship synoptics, after enciphering it with additive tables using a cipher, which was called
Christianity in the 1st century (16,668 words) [view diff] case mismatch in snippet view article find links to article
speech. In the Gospel of John, Jesus himself is the main subject. The Synoptics present different views on the Kingdom of God. While the Kingdom is essentially
New Testament people named John (4,158 words) [view diff] case mismatch in snippet view article find links to article
that epithet, though “the sons of Zebedee” (named James and John in the Synoptics) are also mentioned once. The Gospel even lacks a list of the Twelve Apostles
Names of God (6,312 words) [view diff] case mismatch in snippet view article find links to article
Unlike the other terms for God already mentioned--without exception in the Synoptics, and with only a few exceptions in John--"Father" as a title for God appears
Lloyd Carney (668 words) [view diff] case mismatch in snippet view article find links to article
and Data General before moving to Proteon and Wellfleet Communications. Synoptics purchased Wellfleet and formed Bay Networks, after which Nortel Networks
Crucifixion of Jesus (13,919 words) [view diff] case mismatch in snippet view article find links to article
written books specifically devoted to the last sayings of Christ. The synoptics report various miraculous events during the crucifixion. Mark mentions
Gospel of Marcion (4,057 words) [view diff] case mismatch in snippet view article find links to article
ISBN 978-1570036507. Smith, Daniel A. (December 3, 2018). "Marcion's gospel and the synoptics: Proposals and problems". In Verheyden, Joseph; Nicklas, Tobias; Schröter
Constantin von Tischendorf (4,606 words) [view diff] case mismatch in snippet view article find links to article
to Konstantin von Tischendorf. Tischendorf. V. Various Works. Codices, Synoptics, Testaments, Anecdotes, Criticism. 12 vols. 1845–1880 Monumenta sacra
Mary Magdalene (17,882 words) [view diff] case mismatch in snippet view article find links to article
Magdalene discovering the empty tomb is independently attested in the Synoptics, the Gospel of John, and in the Gospel of Peter. N. T. Wright states that
Saint Peter (19,499 words) [view diff] case mismatch in snippet view article find links to article
cockcrow ("before the cock crows twice" in Mark's account). The three Synoptics and John describe the three denials as follows: A denial when a female
List of people associated with PARC (3,455 words) [view diff] exact match in snippet view article find links to article
V. Schmidt (at PARC 1980–1985), computer network engineer who founded SynOptics Michael Schroeder (at PARC circa 1977–1985), co-invented Needham–Schroeder
Gnosticism (18,340 words) [view diff] case mismatch in snippet view article find links to article
predominantly conclude that the gospel of Thomas depends on or parallels the Synoptics. Meier has repeatedly argued against the historicity of the Gospel of
Common Sayings Source (2,367 words) [view diff] case mismatch in snippet view article find links to article
source.: 324  From “careful analysis of the parable of the Sower in the Synoptics and Thomas, John Homan concludes not only that the version in Thomas is
New Testament (17,665 words) [view diff] case mismatch in snippet view article find links to article
"John, however, is so different that it cannot be reconciled with the Synoptics except in very general ways [...] Scholars have unanimously chosen the
Symbiote (comics) (11,140 words) [view diff] case mismatch in snippet view article
Venom. In the Spider-Man Unlimited series, a Synoptic is introduced. Synoptics are parasites that can control organic beings via touch. Venom and Carnage
God in Christianity (12,901 words) [view diff] case mismatch in snippet view article find links to article
Unlike the other terms for God already mentioned—without exception in the Synoptics, and with only a few exceptions in John--"Father" as a title for God appears
Mark 16 (6,430 words) [view diff] case mismatch in snippet view article find links to article
to the wording of Mk. 16:20 and is consistent with Justin's use of a Synoptics-Harmony in which Mark 16:20 was blended with Lk. 24:53. The Epistula Apostolorum
Historiography of early Christianity (12,939 words) [view diff] case mismatch in snippet view article find links to article
value of John. Few scholars regard John to be at all comparable to the Synoptics in terms of historical value. E. P. Sanders and other critical scholars
Primacy of Peter (10,280 words) [view diff] case mismatch in snippet view article find links to article
Joseph Ratzinger. Noting that in the list of the Twelve Apostles in the Synoptics and Acts, Simon/Peter appears first. From the beginning and with increasing
Son of man (Christianity) (4,759 words) [view diff] case mismatch in snippet view article
presentation of Son of man in the Gospel of John is somewhat different from the Synoptics: in John 1:51 he is presented as contact with God through "angelic instrumentality"
Jerusalem School of Synoptic Research (2,673 words) [view diff] case mismatch in snippet view article find links to article
“taking seriously” the trilingual context of Jesus’ setting and that of the Synoptics itself mandates a Semitic Vorlage. Jerusalem school hypothesis Synoptic
Names and titles of Jesus in the New Testament (11,250 words) [view diff] case mismatch in snippet view article find links to article
The presentation in the Gospel of John is somewhat different from the Synoptics and in John 1:51 he is presented as contact with God through "angelic
Wolfgang Roth (scholar) (1,825 words) [view diff] case mismatch in snippet view article
and their Old Testament Codes in Adelbert Denaux (Edited), John and the Synoptics, Leuven University Press, Louvain, 1992, pp. 458–465. Cited in Kelli S
Kriminalgeschichte des Christentums (2,934 words) [view diff] case mismatch in snippet view article find links to article
like crime or humanity, but also to the central ethical ideas of the synoptics, as well as to the Christian self-conception as the religion of glad tidings
Sources for the historicity of Jesus (14,764 words) [view diff] case mismatch in snippet view article find links to article
Scrolls" (Watkins) Ehrman, Bart (April 13, 2014). "Jesus as God in the Synoptics (For members)". Ehrman Blog. Archived from the original on 2015-03-11
Arthur Drews (8,992 words) [view diff] case mismatch in snippet view article find links to article
Jesus hypothesis...John's Gnostic origin is more evident than that of the synoptics. Its acceptance proves that even the Church wasn't concerned with historical
Christ myth theory (32,499 words) [view diff] case mismatch in snippet view article find links to article
exist. Beginning in 1841 with his Criticism of the Gospel History of the Synoptics, Bauer argued that Jesus was primarily a literary figure, but left open
Intertextual production of the Gospel of Mark (4,001 words) [view diff] case mismatch in snippet view article find links to article
Bethanienepisode (Mk 14:3-9/Jn 12:1-8) als Beispiel, in Denaux, A (ed), John and the synoptics, 548–557. Leuven: Peeters. Crossan, J D 1988. The cross that spoke: The
Monarchian Prologues (738 words) [view diff] case mismatch in snippet view article find links to article
1–16. doi:10.1093/jts/VI.1.1. Orchard, Bernard; Riley, Harold (1987). The Order of the Synoptics: Why Three Synoptic Gospels?. Mercer University Press.
John Navone (6,194 words) [view diff] case mismatch in snippet view article find links to article
Compassion of Jesus in John," March 2002 "The Compassion of Jesus in the Synoptics," July 2002 "Death, Satan and Sin," November 2003 "Preeminence Among Biblical
Corporate election (8,639 words) [view diff] case mismatch in snippet view article find links to article
demands that we view election to salvation corporately. We found in the synoptics, John, Peter, James, and Paul evidence that God has chosen a people—a
Stanisław Moskal (8,806 words) [view diff] case mismatch in snippet view article find links to article
from the inhabitants of Podhale, as in the quote: Pendoptics (otherwise: synoptics pendological) deals with forecasting pendoptic conditions in the near