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searching for Svabhava 43 found (118 total)

alternate case: svabhava

Tathātā (867 words) [view diff] no match in snippet view article find links to article

Actionlessness (無爲), Dharma Intrinsic Nature (Dharma-svabhāva 法自性、法自然), Buddha-nature (Buddhatā, Buddha-svabhāva 佛性), Tathagata-Treasure (Tathāgata-garbha 如來藏)

Trisvabhāva (330 words) [view diff] no match in snippet view article find links to article

are: Parikalpitā-svabhāva (the imaginary nature of things), Paratantra-svabhāva (the dependent nature of things) and Pariṇiṣpanna-svabhāva (the consummate

Essence (1,613 words) [view diff] exact match in snippet view article find links to article

While there is another kind of svabhava that is a pure internal quality – smarana – we are here focusing only on the svabhava that was created due to samskaras

Anavastha (1,932 words) [view diff] exact match in snippet view article find links to article

lack of svabhava with dependence on causes and conditions and not with parts, and his argument that dependently originated things lacked svabhava and were

Mahāyānasaṃgraha (1,144 words) [view diff] no match in snippet view article find links to article

patterns thus: The most basic is the other dependent pattern (paratantra-svabhåva), which, in a word, is the above structure of consciousness as co-arising

Sandhinirmocana Sutra (4,095 words) [view diff] no match in snippet view article find links to article

concepts and language, since all things are empty of any inherent essence (svabhāva) and words and ideas are provisional. Thus, while ultimate reality is beyond

Dvaita Vedanta (2,482 words) [view diff] exact match in snippet view article find links to article

Jivas are qualitatively different from each other and have an intrinsic svabhava- nature that impels them into karma, good or evil. Jadas The jadas are

Nand Kishore Acharya (214 words) [view diff] exact match in snippet view article find links to article

Sacch (1986) Sarjak Ka Man (1987) Anubhava Ka Bhaval (1994) Sahitya Ka Svabhava (2001) Sarjak Ka Man Sanskriti Ka Vyakarana (1988) Aadhunik Vichar Aur

Jain schools and branches (4,057 words) [view diff] exact match in snippet view article find links to article

who was born into a Taranpanthi family, has included Shunya Svabhava and Siddhi Svabhava as among the books that influenced him most. The number of Taranpanthis

Jan Westerhoff (798 words) [view diff] no match in snippet view article find links to article

S2CID 85551781. Westerhoff, Jan (2007). "The Madhyamaka Concept of Svabhāva: Ontological and Cognitive Aspects". Asian Philosophy. 17: 17–45. doi:10

Ramkrishna Bhattacharya (2,296 words) [view diff] exact match in snippet view article find links to article

2005a, pp. 5–15. Jain Views on Svabhava: A Survey, JJ, Vol. 40 No. 1, July 2005b, pp. 21–27. Various Views on Svabhava: A Critical Survey, Sambodhi, Vol

Tattvasamgraha (315 words) [view diff] no match in snippet view article find links to article

doctrines of God as the source of the world The doctrine of inherent natures (svabhāva) as the source of the world Bhartṛhari’s doctrine of Brahman-as-language

Ashtavakra Gita (1,512 words) [view diff] exact match in snippet view article find links to article

Vairagya - Dispassion XI Cittrupa - Self as Pure and Radiant Intelligence XII Svabhava - Ascent of Contemplation XIII Yathasukham - Transcendent Bliss XIV Isvara

Deity yoga (8,994 words) [view diff] exact match in snippet view article find links to article

awareness/emptiness which is commonly done using the mantra om svabhava shuddhah sarva dharmah svabhava shuddho ham. As to the main practice of generating the

Laṅkāvatāra Sūtra (6,750 words) [view diff] no match in snippet view article find links to article

discrimination correspond to the parikalpita-svabhāva (the "fully conceptualized" nature) and the paratantra-svabhāva (dependent nature), while right knowledge

A in Buddhism (1,115 words) [view diff] no match in snippet view article find links to article

used as a prefix, it negates the meaning of a word. Thus, for example, svabhāva, “with essence,” can be changed to asvabhāva, “without essence.” The letter

Ājīvika (6,062 words) [view diff] exact match in snippet view article find links to article

an eclectic doctrine. He appears to have believed in niyati (destiny), svabhava (nature), sangati (change), and possibly parinama, which may have prompted

Samadhiraja Sutra (4,351 words) [view diff] case mismatch in snippet view article find links to article

as the sameness of the essential nature of all dharmas" (sarva-dharma-svabhavā-samatā-vipañcita-samādhi). Skilton notes that this samādhi is the main

Pratītyasamutpāda (20,204 words) [view diff] no match in snippet view article find links to article

24.18–19 According to Nāgārjuna, all phenomena (dharmas) are empty of svabhāva (variously translated as essence, intrinsic nature, inherent existence

Gargiya-jyotisha (756 words) [view diff] no match in snippet view article find links to article

Ulkā-lakṣaṇa ("Signs of meteors") Pariveṣa-cakra ("Circle of halos") Ṛtu-svabhāva ("Nature of seasons") Sandhyā-lakṣaṇa ("Signs of twilight") Ulkā-lakṣaṇa

Śūraṅgama Samādhi Sūtra (911 words) [view diff] exact match in snippet view article find links to article

gold, even if it has gone through the forge, never loses its self-nature [svabhava - essential nature], so these great Satpurusas [True Beings], wherever

Paul J. Griffiths (1,015 words) [view diff] no match in snippet view article find links to article

example Buddhist Hybrid English phrase is "own-being" to translate Sanskrit svabhāva in contexts where it is used as a technical philosophical term, equivalent

Enlightenment in Buddhism (4,545 words) [view diff] exact match in snippet view article find links to article

as suchness (tathata) and says that suchness is the intrinsic nature (svabhava) of the mind which is Enlightenment (bodhi-citta). Moreover, he frequently

Nyaya (8,222 words) [view diff] no match in snippet view article find links to article

and conditions (dependent origination), rather than existing inherently (svabhāva). In Mādhyamika philosophy, Nāgārjuna and Śāntideva also employed logic

Vallabha (4,691 words) [view diff] no match in snippet view article find links to article

universe") yet dependent on God's grace. He argues that jīvas due to their svabhāva ("personal nature") and adhikāri ("eligibility") are either attracted to

List of Indian poets (5,482 words) [view diff] exact match in snippet view article find links to article

government official and social activist Gangadhar Meher (1862-1924), known as Svabhava Kavi and Prakriti Kavi (Nature Poet), author of "Tapaswini" epic Gopabandhu

Vairocanābhisaṃbodhi Sūtra (1,960 words) [view diff] exact match in snippet view article find links to article

as suchness (tathata) and says that suchness is the intrinsic nature (svabhava) of the mind which is Enlightenment (bodhi-citta). Moreover, he frequently

Five Tathāgatas (2,836 words) [view diff] no match in snippet view article find links to article

Ādarśa-jñāna Pratyavekṣaṇa-jñāna Samatā-jñāna Krtyānusthāna-jñāna Dharma-dhātu-svabhāva-jñāna 大圓鏡智妙觀察智平等性智成所作智法界體性智 Five Luminous Kings Trailokyavijaya Yamantaka

Vikalpa (391 words) [view diff] no match in snippet view article find links to article

of error. Oxford reference, Vikalpa Keng, Ching (2019-03-01). "What is Svabhāva-vikalpa and with Which Consciousness(es) is it Associated?". Journal of

Mahāsāṃghika (7,827 words) [view diff] no match in snippet view article find links to article

mind (citta) and mental activities (caitta) can apprehend themselves (svabhāva). Schools like Mahāsāṃghika hold the following view: It is the nature of

Francis Younghusband (3,953 words) [view diff] exact match in snippet view article find links to article

with titles including The Gleam: Being an account of the life of Nija Svabhava, pseud. (1923); Mother World (in Travail for the Christ that is to be)

Samatha-vipassanā (9,479 words) [view diff] no match in snippet view article find links to article

and the dharmas. "The unique characteristics" means its self nature (svabhāva). "The general characteristics" signifies the fact that "All conditioned

Relativism (6,866 words) [view diff] no match in snippet view article find links to article

between the ideas of "short" and "long" is not due to intrinsic nature (svabhāva). This idea is also found in the Pali Nikāyas and Chinese Āgamas, in which

Hinduism (32,188 words) [view diff] no match in snippet view article find links to article

Gītā links the varṇa to an individual's duty (svadharma), inborn nature (svabhāva), and natural tendencies (guṇa). The Manusmriti categorises the different

Ratnākaraśānti (3,284 words) [view diff] exact match in snippet view article find links to article

Ratnākaraśānti maintains that the perfected or consummate nature (pariniṣpanna svabhava) is the dependent (paratantra) nature's emptiness of the imagined (parikalpita)

Glossary of Buddhism (923 words) [view diff] no match in snippet view article find links to article

sutras, Tendai/Tiantai, Nichiren thought) Sanskrit: buddha-dhatu, buddha-svabhāva, "tathagata-dhatu", or tathagatagarbha. 佛性, 仏性 Cn: fóxìng Jp: busshō Ko:

Sang Hyang Adi Buddha (2,915 words) [view diff] exact match in snippet view article find links to article

omnipresent, non-individual, almighty, non-dual, and self-originating (svabhava‐kaya). There may be many Buddhas, but only one Dharmakaya. This Dharmakaya

Zen (23,599 words) [view diff] exact match in snippet view article find links to article

which states that all phenomena lack a fixed and independent essence (svabhava). To avoid any reification which grasps at essences, Zen sources often

No-mind (5,280 words) [view diff] no match in snippet view article find links to article

awakening (bodhi) freed from false view (darśana), and for essential nature (svabhāva) which is like an illusion (māya) and mirage (marīci). Strive to attain

Ten Small Mantras (1,870 words) [view diff] no match in snippet view article find links to article

Samyaksaṃbuddhāya. Tadyathā: Oṃ sarva saṃskāra pariśuddha, dharmate gagana samudgate, svabhāva viśuddhe, mahānaya, parivarī svāhā. Traditional: 唵。捺摩巴葛瓦帝。阿巴囉密沓。阿優哩阿納。

Ratnagotravibhāga (7,270 words) [view diff] exact match in snippet view article find links to article

(buddhajñana) is present in the mass of beings, because the stainless nature (svabhava) is non-dual, Because the Buddha gotra is named after its fruit, it is

Abhisamayalankara (5,809 words) [view diff] no match in snippet view article find links to article

Yogācārins, i.e. the 'storeconsciousness' and the three kinds of own-being (svabhāva) are quite ignored." Eugène Obermiller on the other hand writes that "The

Dazhu Huihai (2,120 words) [view diff] no match in snippet view article find links to article

perception. Instead, Dazhu says it perceives by means of one's own nature (svabhāva) which is immaterial and motionless. When asked how perception is possible