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Longer titles found: Authorship of the Pauline epistles (view), Holy Spirit in the Pauline epistles (view), Five Pauline Epistles, A New Translation (view)

searching for Pauline epistles 101 found (1093 total)

alternate case: pauline epistles

Olympas (79 words) [view diff] no match in snippet view article find links to article

Olympas (Greek: Ὀλυμπᾶς, meaning "heavenly") was a Roman Christian whom Paul of Tarsus saluted (Romans 16:15) in around 65 AD. Olympas is regarded in the

Epaphras (141 words) [view diff] no match in snippet view article find links to article

Epaphras (Greek: Ἐπαφράς) was an observer of the Apostle Paul mentioned twice in the New Testament epistle of Colossians and once in the New Testament

Tryphena and Tryphosa (120 words) [view diff] no match in snippet view article find links to article

Tryphena and Tryphosa are Christian women briefly mentioned by name in the Bible in Romans 16:12, in which St. Paul writes: "Greet those workers in the

Philetus (biblical figure) (371 words) [view diff] no match in snippet view article

Philetus (Greek: Φιλητός; fl. 50–65) was an early Christian mentioned by Paul, who warns Timothy against him as well as against his associate in error

Sopater (235 words) [view diff] no match in snippet view article find links to article

Sopater /ˈsɒpətər, ˈsoʊpətər/ (Greek: Σώπατρος, Sṓpatros) was the son of Pyrhus, a man from the city of Berea, mentioned in Acts 20:4. Sopater and others

Archippus (290 words) [view diff] no match in snippet view article find links to article

Archippus (/ɑːrˈkɪpəs/; Ancient Greek: Ἄρχιππος, "master of the horse") was an early Christian believer mentioned briefly in the New Testament epistles

Tertius of Iconium (349 words) [view diff] no match in snippet view article find links to article

According to the New Testament book of Romans, Tertius of Iconium (Greek: Τέρτιος Ἰκονιού) acted as an amanuensis for Paul the Apostle, writing down his

Quartus (449 words) [view diff] no match in snippet view article find links to article

Quartus (Greek: Κούαρτος, romanized: Kouartos) was an early Christian saint who is mentioned in the Bible. According to church tradition, he is known as

Hymenaeus (biblical figure) (587 words) [view diff] no match in snippet view article

Hymenaeus (fl. 50–65, 1 Timothy 1:20, 2 Timothy 2:17) was an early Christian from Ephesus, an opponent of the apostle Paul, who associates him with Alexander

Trophimus (532 words) [view diff] no match in snippet view article find links to article

Trophimus /ˈtrɒfɪməs, ˈtroʊ-/ (Greek: Τρόφιμος, Tróphimos) or Trophimus the Ephesian (Greek: Τρόφιμος ὁ Ἐφέσιος, Tróphimos ho Ephésios) was a Christian

Alexander the Coppersmith (211 words) [view diff] no match in snippet view article find links to article

Alexander the Coppersmith (Greek: Ἀλέξανδρος ὁ χαλκεὺς) is a person in the New Testament, mentioned in 2 Timothy 4:14, which states, "Alexander the coppersmith

Saint Pudens (347 words) [view diff] no match in snippet view article find links to article

Pudens was an early Christian saint and martyr. He is mentioned as a layman of the Roman Church in 2 Timothy 4:21. Born to a family of wealth and distinction

Aristarchus of Thessalonica (258 words) [view diff] no match in snippet view article find links to article

Aristarchus or Aristarch (Ancient Greek: Ἀρίσταρχος Aristarkhos), "a Macedonian of Thessalonica" (Acts 27:2), was an early Christian mentioned in a few

Apollos (1,153 words) [view diff] no match in snippet view article find links to article

Apollos (Ancient Greek: Ἀπολλώς) was a 1st-century Alexandrian Jewish Christian mentioned several times in the New Testament. A contemporary and colleague

Mark the cousin of Barnabas (449 words) [view diff] no match in snippet view article find links to article

Mark the cousin of Barnabas is a figure mentioned in the New Testament, usually identified with John Mark (and thus with Mark the Evangelist). Mark accompanied

Philemon (biblical figure) (243 words) [view diff] no match in snippet view article

Philemon (/fɪˈliːmən, faɪ-/; Ancient Greek: Φιλήμων, Philḗmōn) was an early Christian in Asia Minor who was the recipient of a private letter from Paul

Zenas the Lawyer (333 words) [view diff] no match in snippet view article find links to article

Zenas the Lawyer (Ancient Greek: Ζηνᾶς) was a first-century Christian mentioned in Paul the Apostle's Epistle to Titus in the New Testament. In Titus 3:13

Onesimus (1,030 words) [view diff] no match in snippet view article find links to article

Onesimus of Byzantium (Ancient Greek: Ὀνήσιμος, romanized: Onēsimos, meaning "useful"; died c. 107 AD, according to Catholic tradition), also called Onesimus

Mary of Rome (243 words) [view diff] no match in snippet view article find links to article

Mary of Rome was a 1st century Christian woman mentioned in Paul the Apostle's Epistle to the Romans (16:6). She is said to have treated Paul with special

Andronicus of Pannonia (566 words) [view diff] no match in snippet view article find links to article

Andronicus of Pannonia (Greek: Ἀνδρόνικος) was a 1st-century Christian mentioned by the Apostle Paul in his Epistle to the Romans (chapter 16): Salute

Jason of Thessalonica (634 words) [view diff] no match in snippet view article find links to article

Jason of Thessalonica (Greek: Ίάσων ό Θεσσαλονικεύς), also known as Jason of Tarsus, was a Jewish convert and early Christian believer mentioned in the

Lucius of Cyrene (388 words) [view diff] no match in snippet view article find links to article

Lucius of Laodicea (Greek: Λούκιος ὁ Κυρηναῖος, romanized: Loukios o Kurenaios), also known as Luke and Lucius of Cyrene, was, according to the Acts of

Epaphroditus (785 words) [view diff] no match in snippet view article find links to article

Epaphroditus (Greek: Ἐπαφρόδιτος) is a New Testament figure appearing as an envoy of the Philippian church to assist the Apostle Paul (Philippians 2:25-30)

Artemas (saint) (212 words) [view diff] no match in snippet view article

Artemas of Lystra (Greek: Ἀρτεμᾶς) was an early Christian saint, who is mentioned in the New Testament. He is mentioned in Paul's Epistle to Titus (Titus

Jesus Justus (303 words) [view diff] no match in snippet view article find links to article

Jesus Justus (Greek Ιησούς χω λεγόμενος Ιουστος Iesous ho legomenos Ioustos) was one of several Jewish Christians in the church at Rome mentioned by Paul

Pope Linus (1,446 words) [view diff] no match in snippet view article find links to article

Pope Linus (/ˈlaɪnəs/ ; Greek: Λῖνος, Linos; died c. AD 80) was the bishop of Rome from c. AD 68 to his death. He is generally regarded as the second Bishop

Sosipater (638 words) [view diff] no match in snippet view article find links to article

Sosipater (Greek: Σωσίπατρος) is a person mentioned in the New Testament, in Romans 16:21. He is probably the same person as Sopater mentioned in Acts

Herodion of Patras (387 words) [view diff] no match in snippet view article find links to article

Herodion of Patras (also Herodian or Rodion; Greek: Ἡρωδίων, Ἡρωδιανός, Ῥοδίων) has been thought by some to have been a relative (συγγενής) of Saint Paul

Achaicus of Corinth (290 words) [view diff] no match in snippet view article find links to article

Saint Achaicus of Corinth (Ancient Greek: Ἀχαϊκός Achaikos, "belonging to Achaia") was a Corinthian Christian saint who according to the Bible, together

Rufus (biblical figure) (109 words) [view diff] no match in snippet view article

Rufus ("Red") was a first-century Christian mentioned in Mark 15:21 with his brother Alexander, whose father "Simon a Cyrenian" was compelled to help carry

Euodia and Syntyche (1,058 words) [view diff] no match in snippet view article find links to article

Euodia (Greek Εὐοδία, meaning unclear, but possibly "sweet fragrance" or "prosperous journey") and Syntyche (Συντύχη, "fortunate," literally "with fate")

Aretas IV Philopatris (1,054 words) [view diff] case mismatch in snippet view article find links to article

38 John Barton and John Muddiman. The Oxford Bible Commentary: The Pauline Epistles. Oxford 2010, p 39 Douglas Campbell. "An Anchor for Pauline Chronology:

Alexander (Ephesian) (383 words) [view diff] no match in snippet view article

Alexander (Greek: Άλέξανδρος; fl. 50–65) was a Christian heretical teacher in Ephesus. Hymenaeus and Alexander were proponents of antinomianism, the belief

Erastus of Corinth (674 words) [view diff] no match in snippet view article find links to article

Erastus of Corinth (Greek: Ἔραστος, Erastos), also known as Erastus of Paneas, held the political office of steward (Greek: οἰκονόμος, oikonomos), in Corinth

Phoebe (biblical figure) (1,019 words) [view diff] no match in snippet view article

Phoebe (Koine Greek: Φοίβη) was a first-century Christian woman mentioned by the Apostle Paul in his Epistle to the Romans, verses 16:1–2. A notable woman

Priscilla and Aquila (1,893 words) [view diff] no match in snippet view article find links to article

Priscilla and Aquila were a first-century Christian missionary married couple described in the New Testament. Aquila is traditionally listed among the

Asyncritus of Hyrcania (281 words) [view diff] no match in snippet view article find links to article

Asyncritus of Hyrcania, also Asynkritos (Greek: Ἀσύγκριτος, meaning "incomparable"), was numbered among the Seventy Disciples. He was bishop of Hyrcania

Edwin Johnson (historian) (511 words) [view diff] case mismatch in snippet view article

Christian Origins (1887, published in London anonymously) and The Pauline Epistles: Re-studied and Explained (1894). In Antiqua Mater Johnson examines

Fortunatus (New Testament person) (234 words) [view diff] no match in snippet view article

Fortunatus was an early Christian mentioned by St Paul in I Corinthians 16:17: I was glad when Stephanas, Fortunatus, and Achaicus arrived, because they

Ampliatus (294 words) [view diff] no match in snippet view article find links to article

Ampliatus or Amplias (in the King James Version; Greek: Αμπλίατος) was a Roman Christian mentioned by Paul in one of his letters, where he says, "Greet

Gaius (biblical figure) (246 words) [view diff] no match in snippet view article

Gaius is the Greek spelling for the male Roman name Caius, a figure in the New Testament of the Bible. A Christian, Gaius is mentioned in Macedonia as

Belial (3,782 words) [view diff] no match in snippet view article find links to article

Belial (/ˈbiːli.əl/; Hebrew: בְּלִיַּעַל‎, Bəlīyyaʿal) is a term occurring in the Hebrew Bible/Old Testament which later became personified as the devil

Crispus of Chalcedon (96 words) [view diff] no match in snippet view article find links to article

Saint Crispus of Chalcedon was a bishop of Chalcedon. He is mentioned in First Corinthians 1:14. He was a ruler of the Jewish Synagogue at Corinth, He

Hermann Detering (688 words) [view diff] exact match in snippet view article find links to article

October 2018) was a Berlin pastor sceptical of Paul's authorship of the Pauline epistles, in line with radical criticism. He identified Paul with Simon Magus

Hermann Detering (688 words) [view diff] exact match in snippet view article find links to article

October 2018) was a Berlin pastor sceptical of Paul's authorship of the Pauline epistles, in line with radical criticism. He identified Paul with Simon Magus

Douglas J. Moo (727 words) [view diff] case mismatch in snippet view article find links to article

In 2014, a Festschrift was published in his honour. Studies in the Pauline Epistles: Essays in Honor of Douglas J. Moo included contributions from G. K

Did Jesus Exist? (Wells book) (567 words) [view diff] exact match in snippet view article

gospels is obtained by attributing the supernatural traits of the Pauline epistles to the human preacher of Q source. Contents Preface Abbreviations for

Minuscule 365 (712 words) [view diff] exact match in snippet view article find links to article

the Pauline epistles, and to Category V elsewhere. It means it is a representative of the Byzantine text-type with exception for the Pauline epistles. According

Markus Barth (411 words) [view diff] case mismatch in snippet view article find links to article

sacramental understanding of Baptism and Lord's Supper, the theology of the Pauline Epistles and Jewish-Christian dialogue. He is perhaps best known for his commentary

Adela Yarbro Collins (819 words) [view diff] exact match in snippet view article find links to article

the Book of Revelation. She has also written on the reception of the Pauline epistles, early Christian apocalypticism, and ancient eschatology. Born in 1945

Minuscule 201 (670 words) [view diff] exact match in snippet view article find links to article

New Testament on 493 parchment leaves (size 34.7 cm by 27.1 cm). The Pauline epistles are followed after the Catholic epistles. The text is written in two

Minuscule 256 (514 words) [view diff] exact match in snippet view article find links to article

containing the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, and Book of Revelation, on 323 parchment leaves (28.9 cm by 22.7 cm)

Timothy (302 words) [view diff] exact match in snippet view article find links to article

(tortoise), a tortoise in the UK First Timothy and Second Timothy, Pauline epistles from the New Testament of the Christian Bible. All pages with titles

John Muddiman (288 words) [view diff] case mismatch in snippet view article find links to article

theologians. His most recent work is a study of the authenticity of the Pauline Epistles. He was co-editor of the Journal of Theological Studies from 2010 to

Minuscule 386 (541 words) [view diff] exact match in snippet view article find links to article

Euthalian Apparatus to Catholic and Pauline epistles. The order of books: Gospels, Acts, Catholic epistles, Pauline epistles, and Book of Revelation. The text

The Denial of the Historicity of Jesus in Past and Present (2,490 words) [view diff] case mismatch in snippet view article find links to article

the Pauline Epistles", 1996 Hermann Detering: Paulusbriefe ohne Paulus. Die Paulusbriefe in der holländischen Radikalkritik – "The Pauline Epistles Without

Minuscule 699 (1,139 words) [view diff] exact match in snippet view article find links to article

usual for the Greek manuscripts: Gospels, Acts, Catholic epistles, Pauline epistles (Hebrews before 1 Timothy), Apocalypse. The text is written in one

Markus Vinzent (3,681 words) [view diff] case mismatch in snippet view article find links to article

gospels), which stem from the middle of the second-century AD, the Pauline Epistles (going back to Paul, but severely redacted when further ‘Pauline’ letters

Minuscule 122 (498 words) [view diff] exact match in snippet view article find links to article

Catholic and Pauline epistles, and the Euthalian Apparatus. The order of books: Gospels, Acts, Catholic epistles and Pauline epistles. The Greek text

E. Earle Ellis (588 words) [view diff] exact match in snippet view article find links to article

Borgen. Ellis, Edward Earle (1955). The use of the Old Testament in the Pauline epistles (PhD diss. in Theology at New College of the Univ. of Edinburgh). hdl:1842/34040

List of New Testament papyri (2,436 words) [view diff] exact match in snippet view article find links to article

𝔓45, which contains the Gospels and Acts; 𝔓46, which contains the Pauline epistles; and 𝔓47, which contains the Book of Revelation. All of these are

New Testament minuscule (900 words) [view diff] exact match in snippet view article find links to article

number 1 in Gospels (1e), in Acts and Catholic epistles (1a), and in Pauline epistles (1p). This system was complicated. Scrivener, for instance, enumerated

Alexandrian text-type (1,719 words) [view diff] exact match in snippet view article find links to article

3rd fragments of Gospels, Acts 1931 𝔓46 Chester Beatty II c. 200 Pauline epistles 1931 𝔓47 Chester Beatty III 3rd fragments of Revelation 1931 𝔓66

Jeffrey John (1,836 words) [view diff] case mismatch in snippet view article find links to article

1984 with a doctoral thesis titled "The importance of St Paul and the Pauline Epistles in second century Christian Gnosticism (apart from Marcion)". John

Amanuensis (1,185 words) [view diff] case mismatch in snippet view article find links to article

S2CID 171026920. Longenecker, Richard N. “Ancient Amanuenses and the Pauline Epistles.” New Dimensions in New Testament Study. Eds. Richard N. Longenecker

Thomas R. Schreiner (820 words) [view diff] case mismatch in snippet view article find links to article

Piper, and Bruce Ware. Schreiner, Thomas R. (1990). Interpreting the Pauline Epistles. Guides to New Testament Exegesis. Vol. 5. Grand Rapids, MI: Baker

Syriac versions of the Bible (1,350 words) [view diff] case mismatch in snippet view article find links to article

four manuscripts represent only the Gospels. The text of Acts and the Pauline Epistles has not survived to the present. It is known only from citations made

Doctor fundatissimus (74 words) [view diff] exact match in snippet view article find links to article

(Latinized as Estius) (1542–1613), Dutch Catholic commentator on the Pauline epistles This disambiguation page lists articles associated with the title Doctor

Carla Falluomini (273 words) [view diff] exact match in snippet view article find links to article

Handschriften der Goten (2006), p. 3-37 The Gothic version of the Gospels and Pauline epistles: cultural background, transmission and character, Arbeiten zur neutestamentlichen

Ulfilas (2,473 words) [view diff] case mismatch in snippet view article find links to article

Falluomini, Carla (2015). The gothic version of the Gospels and pauline Epistles: cultural background, transmission and character. Arbeiten zur neutestamentlichen

Papyrus 47 (636 words) [view diff] case mismatch in snippet view article find links to article

Twelve Manuscripts on Papyrus of the Greek Bible: Fasciculus III - Pauline Epistles and Revelation (Text) (PDF). London: Emery Walker Limited. pp. xi–xiii

John Mark (1,340 words) [view diff] exact match in snippet view article find links to article

Barnabas, mentioned by Paul as a "fellow worker" in the closings of three Pauline epistles. In antiquity he was regarded as a distinct Mark, Bishop of Apollonia

Johann Martin Augustin Scholz (1,034 words) [view diff] exact match in snippet view article find links to article

codices 260-469 of the Gospels, 110-192 of the Acts, 125-246 of the Pauline epistles, 51-89 of the Apocalypse, 51-181 of the Evangelistaria, and 21-48 of

Minuscule 432 (364 words) [view diff] exact match in snippet view article find links to article

contains Prolegomena. The order of books: Acts, Catholic epistles, Pauline epistles (Philemon, Hebrews), and Apocalypse. The Greek text of the codex is

Minuscule 517 (643 words) [view diff] case mismatch in snippet view article find links to article

has an unusual order of books: Acts, Catholic Epistles, Apocalypse, Pauline Epistles, and Gospels. The manuscript has 10 cases of homoeoteleuton, 196 cases

Codex Sangallensis 63 (520 words) [view diff] exact match in snippet view article find links to article

initial letters are red. It has some margin notes. The order of books: Pauline epistles (folios 2-163), Acts (163-244), Catholic epistles (245-283), and Apocalypse

Syriac Gospels, British Library, Add. 17124 (299 words) [view diff] exact match in snippet view article find links to article

Gospels, Acts, James, 1 Epistle of Peter, 1 Epistle of John, and 14 Pauline epistles according to Peshitta version, on 173 leaves 9+1⁄8 by 6+1⁄2 inches

Minuscule 547 (605 words) [view diff] exact match in snippet view article find links to article

arabesque ornaments are in red. The order of books: Gospels, Acts, Pauline epistles, and Catholic epistles. The Greek text of the codex is a representative

Georg Major (570 words) [view diff] exact match in snippet view article find links to article

blasphemiis Samosatenicis (1569). He also wrote commentaries on the Pauline epistles and homilies on the pericopes. Robert Kolb (1976). Georg Major as Controversialist:

Lectionary 274 (348 words) [view diff] exact match in snippet view article find links to article

Luke (Evangelistarium), and from the Acts, Catholic epistles, and Pauline epistles (Apostolarion). It contains text of the Pericope Adulterae. The text

Minuscule 592 (435 words) [view diff] exact match in snippet view article find links to article

pictures, and Euthalian Apparatus. The order of books: Catholic epistles, Pauline epistles, Synaxarion, and Gospels. It contains an additional material about

Minuscule 363 (443 words) [view diff] exact match in snippet view article find links to article

Pauline and Catholic epistles). The order of books: Gospels, Acts, Pauline epistles, Catholic epistles. The Greek text of the codex is a representative

Syriac New Testament, British Library, Add. 14470 (378 words) [view diff] exact match in snippet view article find links to article

the New Testament. Pericope Adulterae Four Gospels (usual order) 14 Pauline epistles (usual order) Acts of the Apostles Three Catholic epistles: James,

Minuscule 241 (608 words) [view diff] exact match in snippet view article find links to article

per page, 31 lines per page. The order of books is Gospels, Acts, Pauline epistles, Catholic epistles, and Book of Revelation. It is beautifully written

Minuscule 202 (513 words) [view diff] exact match in snippet view article find links to article

the four Gospels on 278 parchment leaves (size 25.1 cm by 20.6 cm). Pauline epistles followed after Catholic epistles. It is written in one column per page

Minuscule 133 (455 words) [view diff] exact match in snippet view article find links to article

prologues. The order of books: Gospels, Acts, Catholic epistles, and Pauline epistles. The Greek text of the codex is a representative of the Byzantine text-type

Middle English Bible translations (3,033 words) [view diff] exact match in snippet view article find links to article

commentary and translation of the Gospels of Mark and Luke, and the Pauline epistles, dating them to the late 1300s. Another non-Wycliffean commentary and

Minuscule 491 (553 words) [view diff] exact match in snippet view article find links to article

1-3. The order of books is usual: Gospels, Acts, Catholic epistles, Pauline epistles, Psalms, and Hymns. The Greek text of the codex is a representative

Minuscule 131 (587 words) [view diff] exact match in snippet view article find links to article

usual for Greek manuscripts: Gospels, Acts, Catholic epistles, and Pauline epistles. The Epistle to the Hebrews stands before 1 Timothy. The Greek text

Minuscule 631 (468 words) [view diff] exact match in snippet view article find links to article

manuscript has 339 leaves. The whole codex contents folios 17-48 — Pauline epistles folios 49-72 — General epistles folios 73-339 — works of Ephrem and

Minuscule 796 (561 words) [view diff] exact match in snippet view article find links to article

on paper. The order of books: Gospels, Acts, Catholic epistles, and Pauline epistles. The text is written in one column per page, 34 lines per page. The

Minuscule 680 (651 words) [view diff] exact match in snippet view article find links to article

in Luke 3). The order of books: Gospels, Acts, Catholic epistles, Pauline epistles (Hebrews precede 1 Timothy), and Apocalypse. The Greek text of the

Minuscule 142 (480 words) [view diff] exact match in snippet view article find links to article

The order of New Testament books: Gospels, Acts, Catholic epistles, Pauline epistles. It contains also Hymns and Psalms. The text is divided according to

Minuscule 180 (667 words) [view diff] exact match in snippet view article find links to article

the 15th century. Order of books: Gospels, Acts, Catholic epistles, Pauline epistles, and Apocalypse. In Apocalypse last verse (22:21) and part of verse

Abraham Dirk Loman (343 words) [view diff] exact match in snippet view article find links to article

abandoned Pauline authorship of Galatians. His arguments were that the Pauline epistles are not quoted by Justin Martyr and that the first datable references

Minuscule 141 (504 words) [view diff] exact match in snippet view article find links to article

contains the entire of the New Testament (Gospels, Acts, Catholic, Pauline epistles, Revelation) on 400 parchment leaves (size 23.4 cm by 16.7 cm), they

Aulus Pudens (524 words) [view diff] case mismatch in snippet view article find links to article

Encyclopedia: "Epistles to Timothy and Titus"; see also Authorship of the Pauline Epistles George Edmundson, The Church in Rome in the First Century, Note C:

Minuscule 339 (583 words) [view diff] exact match in snippet view article find links to article

typical for major Greek manuscripts: Gospels, Acts, Catholic epistles, Pauline epistles, Book of Revelation, but this order is not original. It contains the

Saint Remigius (1,102 words) [view diff] case mismatch in snippet view article find links to article

following the alleged precedent of Remigius." A Commentary on the Pauline Epistles (edited Villalpandus, 1699) is not his work, but that of Remigius of

Memorial service in the Eastern Orthodox Church (1,407 words) [view diff] exact match in snippet view article find links to article

itself. If the service is held separately, there are readings from the Pauline epistles and the Gospels, which are assigned by the day of the week; no readings

Minuscule 496 (584 words) [view diff] exact match in snippet view article find links to article

The order of books is a usual: Gospels, Acts, Catholic epistles, and Pauline epistles. The pericope John 7:53-8:11 is omitted. The Greek text of the codex