realm. Cintāmaṇicakra is sometimes also referred to as Avalokiteśvara as Mahābrahmā the Profound (大梵深遠觀音; Ch. Dàfàn Shēnyuǎn Guānyīn; Jp. Daibon Jin'on Kannon)
be born in the world of Brahma, in the Subha Sutta, when asked by him. Mahābrahmā महाब्रह्मा (Tibetan: ཚངས་པ་ཆེན་པོ་, Wylie: tshangs pa chen po; Vietnamese:
three distinct realms or worlds (traidhātuka or trailokya). Its ruler is Mahābrahmā Sahāmpati. Sahā is a Sanskrit term meaning "together" or "enduring." Chinese
itself. Sun takes the monk Tang Sanzang to heaven to meet the supreme god Mahabrahma Deva. After the monk impresses the gods with his lecture on the Lotus
Bodhisattva and the embodiment of virtues, while Ravana is a Brahmin ("mahabrahma") son of Virulaha who is highly materialistic.[citation needed] In the
Buddhism denies a creator deity and posits that mundane deities such as Mahabrahma are misperceived to be a creator. Jainism does not support belief in a
pinyin: Zhǔntí Guānyīn), who corresponds to the human realm. Guanyin as Mahābrahmā the Profound (Chinese: 大梵深遠觀音; pinyin: Dàfàn Shēnyuǎn Guānyīn), also known
Buddhism denies a creator deity and posits that mundane deities such as Mahabrahma are sometimes misperceived to be a creator. While Buddhism includes belief
[clarification needed] Seeing this happen, the Brahma being thought, "I am Brahma, Mahābrahmā, the Almighty, Omniscient, the Lord of All, Creator, Master of all creatures
assembled reach different levels of realization. Upon being asked by Mahābrahmā (大梵天王), Avalokiteśvara goes on to further explain the dhāraṇī's benefits