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searching for Kathāvatthu 9 found (59 total)

alternate case: kathāvatthu

Moggaliputta-Tissa (1,961 words) [view diff] exact match in snippet view article find links to article

tradition of which Theravada is a part as well as the author of the Kathāvatthu. He is seen as the defender of the true teaching or Dhamma against corruption
Vibhajyavāda (1,455 words) [view diff] exact match in snippet view article find links to article
rebirths (antarabhava). Doctrines of the Vibhajyavādins can be seen in the Kathāvatthu, traditionally attributed to elder Moggalipputtatissa by the Theravada
Caitika (1,582 words) [view diff] exact match in snippet view article find links to article
Rājagirikas and the Siddhārthikas, as the "Andhakas". Works such as the Kathāvatthu show that Mahāvihara polemics were directed overwhelmingly at these "Andhakas"
Theravada (17,069 words) [view diff] exact match in snippet view article find links to article
Theravāda in comparison to other Buddhist schools are presented in the Kathāvatthu ("Points of Controversy"), as well as in other works by later commentators
Early Buddhist schools (4,660 words) [view diff] exact match in snippet view article find links to article
1990, p. 74. Berkwitz 2009, p. 45. Dube, S. N. (1972). "The Date of Kathāvatthu". East and West. 22 (1/2): 79–86. ISSN 0012-8376. JSTOR 29755746. Huifeng
Ancient literature (4,635 words) [view diff] exact match in snippet view article find links to article
Book of Zagreb) Sanskrit: Pingala: Chandaḥśāstra Moggaliputta-Tissa: Kathāvatthu Kātyāyana: Vārttikakāra, Śulbasūtras Vishnu Sharma: Panchatantra Vedanga
Mahayana (17,129 words) [view diff] exact match in snippet view article find links to article
non-substantialism of the canon. The Theravāda arguments are preserved in the Kathāvatthu. Some contemporary Theravādin figures have indicated a sympathetic stance
Jonardon Ganeri (1,752 words) [view diff] exact match in snippet view article find links to article
number”, Synthese 129.3 (2001): 413–437. “Argumentation, dialogue and the Kathāvatthu,” Journal of Indian Philosophy 29.4 (2001): 485–493. “Cross-modality
Four Noble Truths (19,363 words) [view diff] exact match in snippet view article find links to article
Controversy in India and Tibet, SUNY McDermott, James Paul (1975), "The Kathāvatthu Kamma Debates", Journal of the American Oriental Society, vol. 95, no