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searching for Harjot Oberoi 16 found (34 total)

alternate case: harjot Oberoi

Varna (Hinduism) (4,231 words) [view diff] exact match in snippet view article

everyone. Sikhism teaches a society without any varan. In practice, states Harjot Oberoi, secondary Sikh texts such as the Khalsa Dharam Sastar in 1914 argued
Chaubis Avtar (2,007 words) [view diff] exact match in snippet view article find links to article
The framework of the Devi-related verses in the text, according to Harjot Oberoi, are the 6th-century Devi Mahatmya and the 12th-century Devi-Bhagavata
Dera (organization) (1,915 words) [view diff] exact match in snippet view article
2014, p. 344. Ashutosh Kumar 2014, p. 343. Ronki Ram 2007, p. 4068. Harjot Oberoi 1996, p. 273. Meeta & Rajivlochan 2007, p. 1911. Ronki Ram 2007, p. 4072
Diwali (12,377 words) [view diff] exact match in snippet view article find links to article
Pashaura Singh & Louis E. Fenech 2014, pp. 431–433. Harjot Oberoi 1994, pp. 346–349. Harjot Oberoi 1994, pp. 347–349. Jon Burbank (2002). Nepal. Marshall
Verpal Singh (266 words) [view diff] exact match in snippet view article find links to article
Gurbaksh Singh; Publisher: SGPC, Amritsar We are not Symbols Author: Harjot Oberoi; Publisher: Institute of Sikh Studies, Chandigarh Teaching Sikh Heritage
Khem Singh Bedi (948 words) [view diff] exact match in snippet view article find links to article
India. Encyclopaedia Britannica, Inc. p. 187. ISBN 978-1-59339-847-7. Harjot Oberoi (1994). The Construction of Religious Boundaries: Culture, Identity
Superstitions in Sikh societies (406 words) [view diff] exact match in snippet view article find links to article
Ranjit Singh for his superstitious beliefs akin to Hinduism, analysis by Harjot Oberoi found that in the 18 and 19th century the superstitions observed by
Damdami Taksal (2,059 words) [view diff] exact match in snippet view article find links to article
Sikhism Origin and Development. Atlantic Publishers & Distri. p. 152. Harjot Oberoi (1996). "Sikh Fundamentalism: Translating History into Theory". In Martin
Ranjit Singh (16,576 words) [view diff] exact match in snippet view article find links to article
(2008). Ranjit Singh. Penguin Books. p. 35. ISBN 978-0-14-306543-2. Harjot Oberoi (1994). The Construction of Religious Boundaries: Culture, Identity
Magh Mela (999 words) [view diff] exact match in snippet view article find links to article
Studies. Oxford University Press. pp. 93–94. ISBN 978-0-19-100412-4. Harjot Oberoi (2012). Anshu Malhotra; Farina Mir (eds.). Punjab Reconsidered: History
Vishnu (10,754 words) [view diff] exact match in snippet view article find links to article
Archived from the original on 8 March 2024. Retrieved 9 October 2016. Harjot Oberoi (1994). The Construction of Religious Boundaries: Culture, Identity
Hindkowans (3,627 words) [view diff] exact match in snippet view article find links to article
thriving community of around 50,000 people. Documents sighted by Professor Harjot Oberoi of the University of British Columbia indicated that in the 1940s the
Golden Temple (10,858 words) [view diff] exact match in snippet view article find links to article
 273–274. Pashaura Singh & Louis E. Fenech 2014, pp. 28–29, 73–76. Harjot Oberoi (1994). The Construction of Religious Boundaries: Culture, Identity
Santhiya (1,566 words) [view diff] exact match in snippet view article find links to article
Sikhism Origin and Development. Atlantic Publishers & Distri. p. 152. Harjot Oberoi (1996). "Sikh Fundamentalism: Translating History into Theory". In Martin
Kavi Santokh Singh (2,192 words) [view diff] exact match in snippet view article find links to article
will forever remain written in Indian Literature with golden letters." Harjot Oberoi writes that Santokh Singh's Suraj Prakash "to this day is consulted
Urdu-speaking people (6,030 words) [view diff] exact match in snippet view article find links to article
Writings. Atlantic Publishers & Distributors. p. 26. ISBN 9788126903146. Harjot Oberoi (1994). The Construction of Religious Boundaries. University of Chicago