the mount, and surrounding the Temple building, known as the Sanctuary (Azarah), was a low fence (soreg) designating the area beyond which a non-Jew, or
between the western wall of the Holy of Holies and the western wall of the azarah (Temple courtyard). This area was also known in Hebrew as achurei beit hakaporeth
Temple Court is interpreted in different ways by scholars Temple Court or Azarah, with the Brazen Laver (kiyor), the Altar of Burnt Offerings (mizbe'ah)
discussion see: Zeitlin, S. (April 1966). "Were there three Torah-scrolls in the Azarah?". The Jewish Quarterly Review. New Series. 56 (4): 269–272. doi:10.2307/1453840
was also mocked in a humorous hija' (lampoon) poem written by Qays ibn 'Azarah of the Banu Hudhayl, involving an incident in which Qays was captured by
Pesach Gadol, Tefillat Yesharim, and Ḥoli Ketem. Altona, 1775. Sha'arei Azarah. Altona, 1776. Divrei Emet uMishpaṭ Shalom (n. d. and n. p.). Megillat Sefer
(June 17, 2015). "Banning Salary Negotiations – Is Ellen Pao Right?". The Azarah Group. Retrieved October 1, 2015. Taylor, Marisa (March 30, 2015). "Ellen
Jewish Week, 28 August 2013, retrieved 16 June 2014. The construct form of "azarah" is "ezrat" according to the Even Shoshan dictionary. It specifically mentions
(June 17, 2015). "Banning Salary Negotiations – Is Ellen Pao Right?". The Azarah Group. Retrieved October 1, 2015. Taylor, Marisa (March 30, 2015). "Ellen
Azazel: The Kohen Gadol left the Holy and walked to the east side of the Azarah (Israelite courtyard). Near the Nikanor Gate, he rested his hands on the