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searching for Jahwist 8 found (77 total)

alternate case: jahwist

Blessing of Jacob (1,265 words) [view diff] exact match in snippet view article find links to article

consequently it arguably suits the southern (i.e. Judah) bias of the source (Jahwist), according to the Documentary Hypothesis.[citation needed] Although presented
Rolf Rendtorff (278 words) [view diff] exact match in snippet view article find links to article
History and Tradition (1975), and Hans Heinrich Schmid's Der sogenannte Jahwist (The So-called Yahwist) (1976). The three studies, appearing almost together
List of acronyms: J (1,301 words) [view diff] exact match in snippet view article find links to article
territory code) JEB (a) James Ewell Brown (Stuart) John Ellis Bush JEDP – (i) Jahwist, Elohist, Deuteronomist, Priestly (according to the documentary hypothesis
Source criticism (biblical studies) (1,057 words) [view diff] exact match in snippet view article
separate sources: the Yahwist, Elohist, Deuteronomist, and Priestly: The Jahwist (J) source is characterized by the use of the name YHWH, has a human-like
Ten Commandments (11,801 words) [view diff] exact match in snippet view article find links to article
Israelite history. For example, critical historian John Bright also dates the Jahwist texts to the tenth century BCE, but believes that they express a theology
Book of Genesis (4,048 words) [view diff] exact match in snippet view article find links to article
his various manifestations. (It is, however, worth noting that in the Jahwist source the patriarchs refer to deity by the name YHWH, for example in Genesis
Homosexuality in the Hebrew Bible (2,657 words) [view diff] exact match in snippet view article find links to article
("consecrated ones") rose to some prominence in the Holy Land, until purged by Jahwist revivalist kings such as Jehoshaphat and Josiah. The kadeshim were connected
Supplementary hypothesis (1,434 words) [view diff] exact match in snippet view article find links to article
having been written at the end of the seventh century, and ascribes the Jahwist (J) to the exilic (c. 540) and the Priestly (P) to the post-exilic (c.